RSK 5

sons (.ff.). God told Aaron to meet Moses, and Moses told Aaron of God’s miracles and what He had said (.f.). Moses and Aaron assembled the Israelite elders (.). “Aaron spoke all the words that the Lord had spoken to Moses, and performed the signs in the sight of the people” (.). The people believed (.). Moses and Aaron went to Pharaoh and told him God wanted them to celebrate a festival in the wilderness (.ff.). But Pharaoh answered: “Moses and Aaron, why are you taking the people away from their work? Get to your labors” (.). Note that Moses and Aaron are treated as equals before Pharaoh. Pharaoh increased the work load of the Israelites who blamed Moses and Aaron (.ff.). God spoke to Moses, promising freedom (. ff). “Moses told this to the Israelites: but they would not listen to Moses, because of their broken spirit and their cruel slavery” (.). God told Moses to tell Pharaoh to let the people go, but Moses protested that Pharaoh would not listen because he was a poor speaker (.ff.). God then gave Moses and Aaron His orders (.). We are again told that God ordered Moses and Aaron to bring the people out of Egypt (.), and they spoke again to Pharaoh (.). God spoke again to Moses who again protested he was a poor speaker, and that Pharaoh would not listen. God said “See I have made you like God to Pharaoh, and your brother Aaron shall be your prophet. You shall speak all that I command you, and your brother Aaron shall tell Pharaoh to let the Israelites go out of his land.” (.f). Then comes the biblical treatment of the ten plagues inflicted upon Pharaoh by God for failing to let the Israelites leave (.-.).  stay in Midian he had spent his whole life in Egypt; (2) After his childhood Moses was treated as a son by an Egyptian princess (2.10). (3) In Midian the daughters of Jethro thought he was an Egyptian (2.19). (4) Aaron would have the same problem with speech; (5) Pharoah is reported as speaking Hebrew. Another late version is that as a child Moses burned his tongue with a coal of fire; for sources see Louis Ginsberg. The Legends of the Jews 2 (Philadelphia, 1923), pp. 272 ff.

RkJQdWJsaXNoZXIy MjYyNDk=