judgments as practical, emotive, judgments only entails a denial of moral realism and the objectivity of values. In addition, it follows logically that positive values need not correspond to metapositive values such as the Absolute Good for the validity of the former. Accordingly, it is the need of metaphysical justification of values that Hägerström’s theory denies, but not the moral subject’s own ability, on the basis of historical, positive normative systems, to judge the good or evil of a fact, act, value, or valuation.141 a ca l l f o r s c i e n t i f i c p u r i t y 291 141 Ibid.
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